Ode to Neptune (Poem by Phillis Wheatley)

Phillis Wheatley’s Ode to Neptune, written in 1772 for Mrs. W—’s voyage to England, is a short but carefully constructed poem that combines ...
Neptune’s Maritime Allegory

Ode to Neptune (1)
By Phillis Wheatley
On Mrs. W—‘s Voyage to England


While raging tempests shake the shore,
While AElus’ thunders round us roar,
And sweep impetuous o’er the plain
Be still, O tyrant of the main;
Nor let thy brow contracted frowns betray,
While my Susanna skims the wat’ry way.


Ode to Neptune (2)


The Pow’r propitious hears the lay,
The blue-ey’d daughters of the sea
With sweeter cadence glide along,
And Thames responsive joins the song.
Pleas’d with their notes Sol sheds benign his ray,
And double radiance decks the face of day.


Ode to Neptune (3)


To court thee to Britannia’s arms
    Serene the climes and mild the sky,
Her region boasts unnumber’d charms,
    Thy welcome smiles in ev’ry eye.
Thy promise, Neptune keep, record my pray’r,
Not give my wishes to the empty air.

Boston, October 12, 1772

Poem Analysis:

Phillis Wheatley’s Ode to Neptune, written in 1772 for Mrs. W—’s voyage to England, is a short but carefully constructed poem that combines classical mythology, natural imagery, and personal prayer. Although the poem appears to be a simple appeal for safe passage across the Atlantic, Wheatley uses the voyage to create a larger poetic world in which nature, mythology, and human hope are harmoniously connected.

The poem begins with a dramatic description of the sea. “Raging tempests,” “thunders,” and the “tyrant of the main” establish the ocean as a powerful and potentially dangerous force. Wheatley addresses Neptune, the Roman god of the sea, directly and asks him to calm his anger so that “my Susanna skims the wat’ry way.” The personification of the sea makes the journey seem like a negotiation between human beings and supernatural powers. At the same time, the phrase “my Susanna” gives the poem an intimate and personal quality, suggesting the speaker’s emotional concern for the traveler.

In the second stanza, the threatening atmosphere changes into one of harmony. The “Pow’r propitious” responds to the speaker’s prayer, while the “blue-ey’d daughters of the sea” create a beautiful musical image. The Thames, which the traveler is approaching, becomes part of this harmony, “responsive” to the song. Wheatley also introduces the sun, whose rays bring “double radiance” to the day. This movement from storm to sunlight reflects the poem’s central progression from anxiety to reassurance. Nature is no longer hostile; instead, it participates in celebrating the traveler’s safe arrival.

The final stanza shifts the focus from the dangerous journey to Britain itself. Britannia is presented as a welcoming land with “unnumber’d charms,” a “serene” climate, and smiles everywhere. Wheatley personifies Britain as a place extending a warm welcome to the traveler. Yet the speaker does not simply assume that the voyage will end safely. She directly asks Neptune to “keep” his promise and not allow her prayer to become “empty air.” The ending therefore retains the emotional seriousness of the opening: safety depends upon divine or supernatural favor.

Wheatley’s use of classical mythology is especially significant. Neptune, Aeolus, the daughters of the sea, and Sol belong to the classical literary tradition that Wheatley had mastered. By employing these figures in an English poem about an Atlantic voyage, she demonstrates her command of the poetic conventions associated with eighteenth-century educated culture. The poem’s formal language, personification, and classical allusions also give an ordinary voyage an elevated, almost epic character.

Ode to Neptune transforms a personal wish for a safe journey into a graceful meditation on danger, protection, hope, and welcome. Wheatley’s movement from stormy waters to sunlight and harmony gives the poem a clear emotional structure. Beneath its classical surface, the poem remains deeply human: it is fundamentally an expression of concern for another person and a prayer that the forces of nature will allow her journey to end safely.

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